Monday, May 28, 2018

Abolition of Chattel Slavery in Massachusetts









 The Abolition of Chattel Slavery in Massachusetts

 Slavery in Massachusetts

The exact date of the first African slaves in Massachusetts is unknown, but may have been as early as 1624 by a man named Samuel Maverick. The first confirmed account of slavery in the colony came in 1638 when several native prisoners taken during the Pequot War were exchanged in the West Indies for African slaves. Such exchanges become common in subsequent conflicts
Chattel slavery is ownership of one person by another person. The Chatel slave has no rights in the law as he is not a person.

Massachusetts was the first colony in New England with slave ownership and was a center for the slave trade throughout the 17th and 18th centuries. No legislation was passed that abolished slavery until the Thirteenth Amendment in 1865 was ratified by the state. Instead, the practice of slavery was ended through case law; and as an institution it died out in the late 18th century through judicial actions litigated on behalf of slaves seeking manumission. Emancipation was on a case by case basis.

In order preclude enslaved people from going to court to seek manumission some in the slave “owning class” listed the people they enslaved as “indentured servants” in the census.


 Elizabeth Freeman

Elizabeth Freeman was called Mumbets or Mum bet in her later years. Although her case was not directly related to the post American Revolution cases that led to the Massachusetts Court outlawing slavery, her case is important predecessor.

 I especially wanted to include her case upfront because my Grandmum was called Mother Davis. This form of addressing older Black women with children was, I thought, unique to my family. Now I know it has existed for some time.  My Aunt Lizzie has been addressed also as Mother Davis.


Elizabeth Freeman was born into slavery around 1744 at the farm of Pieter Hogeboom (a descendant of a New Netherland colonist). She had a sister, Lizzie. When Hogeboom's daughter Hannah married John Ashley of Sheffield, Massachusetts. Hogeboom gave Bet and her sister to Hannah and her husband.
Freeman remained with them until 1781, during which time she had a child, Little Bet. It is thought that her husband was killed in the American Revolution.

Throughout her life, Bet exhibited a strong spirit and sense of self. In 1780 Bet prevented Hannah from striking a servant girl with a heated shovel; Elizabeth shielded the girl and received a deep wound in her arm. As the wound healed, Bet left it uncovered as evidence of her harsh treatment. ]
Also in 1780, Freeman heard the newly ratified Massachusetts Constitution read at a public gathering in Sheffield, including the following:
]
“All men are born free and equal, and have certain natural, essential, and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties; that of acquiring, possessing, and protecting property; in fine, that of seeking and obtaining their safety and happiness.”

Inspired by these words, Bett sought the counsel of Theodore Sedgwick, a young abolition-minded lawyer, to help her sue for freedom in court.   Sedgwick accepted her case, as well as that of Brom, another of Ashley's slaves.

 He enlisted the aid of Tapping Reeve. It has been suggested the attorneys may have selected these plaintiffs to test the status of slavery under the new state constitution.

The case of Brom and Bett v. Ashley was heard in August 1781 before the County Court of Common Pleas in Great Barrington. Sedgwick and Reeve asserted that the constitutional provision that "all men are born free and equal" effectively abolished slavery in the state. When the jury ruled in Bett's favor, she became the first African-American woman to be set free under the Massachusetts state constitution.

The jury found that "...Brom & Bett are not, nor were they at the time of the purchase of the original writ the legal Negro of the said John Ashley..." The court assessed damages of thirty shillings and awarded both plaintiffs compensation for their labor.

After the ruling, Bett took the name Elizabeth Freeman and chose to work in attorney Sedgwick's household. She worked for his family until 1808 as senior servant and governess to the Sedgwick children, who called her "Mumbet."

 From the time Freeman gained her freedom, she became widely recognized and in demand for her skills as a healer, midwife and nurse. After the Sedgwick children were grown, Freeman moved into her own house on Cherry Hill in Stockbridge near her daughter, grandchildren and great grandchildren.

Although Freeman’s case emancipated her, it did end the institution of slavery in Massachusetts. The abolition of slavery was tested in the so called Freedom suits.

Freedom suits

There were three trials known as the Freedom suits, two civil and one criminal. These took place during the American Revolutionary War.  The civil cases were: Jennison v. Caldwell (for "deprivation of the benefit of his servant, Walker"), apparently heard and decided first, and Quock Walker v. Jennison (for assault and battery), both heard by the Worcester County Court of Common Pleas on June 12, 1781.


Jennison v. Caldwell
In the first case, Jennison argued that Caldwell had enticed away his employee Walker. The court found in his favor and awarded him 25 pounds.

Quock Walker v. Jennison

In 1781 Justice Cushing instructed the jury with these words:

“…our Constitution of Government, by which the people of this Commonwealth have solemnly bound themselves, sets out with declaring that all men are born free and equal – and that every subject is entitled to liberty, and to have it guarded by the laws, as well as life and property – and in short is totally repugnant to the idea of being born slaves. This being the case, I think the idea of slavery is inconsistent with our own conduct and Constitution; and there can be no such thing as perpetual servitude of a rational creature, unless his liberty is forfeited by some criminal conduct or given up by personal consent or contract ...”]

The jury freed Walker. Because Justice Cushing held that perpetual servitude is unconstitutional under the Constitution of the Commonwealth of Massachusetts, no further action by the Great and General Court (the formal name of the Massachusetts state legislature) was needed to end slavery in Massachusetts.


Commonwealth v. Jennison

In September 1781, a third case was filed by the Attorney General against Jennison, Commonwealth v. Jennison, for criminal assault and battery of Walker. In his charge to the jury, Chief Justice William Cushing stated,

 "Without resorting to implication in constructing the constitution, slavery is…as effectively abolished as it can be by the granting of rights and privileges wholly incompatible and repugnant to its existence." This has been taken as setting the groundwork for the end of slavery in the state. On April 20, 1783, Jennison was found guilty and fined 40 shillings.”

Aftermath of the trials

Massachusetts never formally abolished slavery until the passage of the Thirteenth Amendment to the United States Constitution in 1865.

 Legislators were unable or unwilling to address either slave-owners' concerns about losing their "investment", or white citizens' concerns that if slavery were abolished, freed slaves could become a burden on the community. Some feared that escaped slaves from elsewhere would flood the state.

The Massachusetts Supreme Court decisions in Walker v. Jennison and Commonwealth v. Jennison established the basis for ending slavery in Massachusetts on constitutional grounds, but no law or amendment to the state constitution was passed. Instead slavery gradually ended "voluntarily" in the state over the next decade. The decisions in the Elizabeth Freeman and Quock Walker trials had removed its legal support and slavery was said to end by erosion.

 Some slavers manumitted their enslaved people formally and arranged to pay them wages for continued labor. Other slaves were "freed" but were restricted as indentured servants for extended periods.  By 1790, the federal census recorded no slaves in the state.

Chattel slavery no longer exists in Massachusetts today.. However there are other forms of slavery or restriction of rights and earnings. There is human trafficking, debt slavery, and wage slavery which still exists in some forms within the Commonwealth.